Archive for the ‘ chinese snack ’ Category

Forty years ago, Chinese food for many Americans was egg rolls, chop suey and drinks with paper umbrellas. Then it was General Tso’s chicken and sesame noodles.

But over the past decade, as large communities of people from India, Peru, Korea, Trinidad and Guyana have formed in New York and elsewhere, ideas of what Chinese food can be have expanded.

“I call them second-generation Chinese restaurants,” said Cheuk Kwan, who has directed a documentary film about the spread of Chinese restaurants around the world.

Dishes like chili-spiked, deep-fried chicken lollipops, which are a Chinese-Indian specialty, and lo mein topped with chunks of peppery jerk chicken are what Chinese food is now to many.

New York City鈥檚 first hyphenated version of the cuisine - after Chinese-American, of course - was Chinese-Cuban, which arrived in the 1960’s, when thousands of Cubans of Chinese descent came to New York after Fidel Castro’s rise to power.

Seafood soups, fried rice with pork, scallions and tiny shrimp, and chicharrones de pollo - chicken cut into small pieces and deep-fried in the Cantonese style - were and are standbys.

Over the years, as more Americans have visited China and more Chinese have immigrated to the United States, more authentic versions of Chinese food have come to town on a gust of hot chilies, Sichuan peppercorns and bean paste. Restaurants serving the cuisines of Taiwan, Shanghai and Fujian have opened in the city’s burgeoning Chinatowns - Flushing in Queens and Sunset Park and Homecrest in Brooklyn.

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When New York’s young Korean-Americans go out for Chinese food, they often eat ja jiang mien, boiled noodles in a rich meat sauce, mixed with Korean brown bean paste and studded with Chinese fermented black beans.

In Elmhurst, Queens, La Union, a Peruvian chifa (slang for Chinese restaurant), serves platters of chancho, a Hispanic rendering of char siu, Chinese for roast pork.

The roots of these hybrid Chinese cuisines around the world are the same as those of Chinese food in America. Millions of Chinese men, most of them from the province Guangdong (formerly known in English as Canton), left China in the late 19th and early 20th century. Only men were allowed to leave the country, often by becoming indentured workers to companies in need of cheap labor in the Caribbean, Southeast Asia and South America.

Professional cooks were usually not among the emigrants, so the earliest Chinese restaurants outside China were started by men with little knowledge of cooking and a desperate need to improvise with local ingredients. The dishes they came up with, like chop suey, have long since been dismissed as “not Chinese” by scholars of the culture.

But Chinese food has never been quite what outsiders think it is.

“The term Chinese food represents an area four times larger than Western Europe and the eating habits of more than a billion people,” Mr. Kwan said. “You could say that there is really no such thing as Chinese food.”

Eugene Anderson, a professor of anthropology at the University of California, Riverside, and author of “The Food of China,” disagreed. “Chinese food is defined by a flavor principle of soy sauce, ginger, garlic and green onions” and methods including stir-frying and steaming, he said. “Once you get too far away from those rules, it is no longer Chinese.”

The flavors of fall are complex and earthy.
Chestnuts. Pumpkins. Sweet potatoes.
And, if you are Chinese, moon cakes. These are not the sugary pastries that Westerners usually think of when it comes to cake. Moon cakes are small, dense and more savory than sweet.

They are eaten during the mid-autumn festival, traditionally on the 15th day of the eighth moon by the Chinese lunar calendar. This year, it falls on Sunday. This is when the moon is at its fullest and brightest.

Festivities include music, dancing — and eating moon cakes.

The Greensboro Chinese Association and various Asian student groups at UNCG will host an Autumn Moon Festival on Saturday. The event, which also promotes the university’s new Asian studies major, will include cultural speakers and music, dance and martial-arts demonstrations. UNCG geography professor Susan Walcott will talk about the significance of moon cakes. Festivalgoers also can sample moon cakes there.lif_mooncake_23_

More on moon cakes

The palm-sized cakes are round or rectangular. They usually come in a set of four and are packaged in tin boxes.

Traditional moon cakes are made of sweet bean paste fillings, with a golden-brown, flaky crust. Some are filled with a golden duck egg yolk.

The top of the cake is usually embossed with the Chinese characters for longevity, harmony or the baker’s insignia.

It takes two to four weeks to prepare the bean paste, so most families just buy them from a bakery or store.

Through the years, moon cakes have evolved from a Chinese delicacy to something as common as ice cream. Modern versions of the cake may be fat-free or feature flavors such as lychee or chocolate.

Other Asian countries also have adopted their own versions of the fall delicacy. In Vietnam, the cakes may be filled with roasted chicken, shark fin or mung beans.

Cambodians may fill it with durian, a large, pungent fruit, found in southeast Asia.

In Indonesia, moon cakes may be filled with chocolate, cheese or milk.

And the Japanese version of the moon cake may contain chestnuts or azuki beans, which are small, sweet and red.

Moon cake folklore

* One legend is that the custom of eating moon cakes began in the late Yuan dynasty. It’s said that the Han people resented the Mongol rule of the Yuan Dynasty. Revolutionaries, led by Chu Yuan-chang, plotted to usurp the throne.

Chu needed a way to unite the people to revolt, without alerting the Mongol rulers of their plans. So, his close adviser, Liu Po-wen, came up with this plan: spread a rumor that a plague was ravaging the land and that only by eating a special moon cake, distributed by the revolutionaries, could they prevent the disaster.

So, the Han people received these cakes that when cut open, had the message: “Revolt on the 15th of the eighth moon.” This is how the people united to overthrow the Yuan. And that’s how moon cakes became an integral part of the Mid-Autumn Festival.

* Another legend dates back to ancient times when 10 suns appeared at once in the sky. The emperor ordered a famous archer to shoot down the nine extra suns. When the archer completed his task, the Goddess of Western Heaven rewarded him with a pill that made him immortal. When the archer’s wife found the pill and took it, she was banished to the moon. Legend says that her beauty is greatest on the day of the Moon Festival.

Wonton Soup Recipe

Recipe: Wonton Soup
Serving: 15 wontons or 3 servings of wonton soup

Ingredients:

8 oz. peeled and deveined medium size shrimp
1/8 teaspoon sesame oil
1/2 teaspoon chicken bouillon powder
1/8 teaspoon fish sauce
1 small pinch of salt
3 dashes white pepper powder
1 oz yellow chives (chopped finely)
1/2 teaspoon corn starch
15 wonton wrappers
3 cups stock
Salt to taste
White pepper powder to taste
Sesame oil to taste

Stock Ingredients:

1 1/2 pound leg quarters (chicken thighs and legs)
1 1/2 pound lean pork
1 1/2 pound ham
10 cups water

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Method:

Prepare the stock first by boiling all the ingredients in a deep stockpot. Bring it to boil and skim off the scum that surfaces until the stock is clear. Simmer on low heat for a couple of hours. Pour the stock through a sieve and set aside. Save the extra in a container and keep it in the fridge for future use.

Put the shrimp in a small bowl and rinse them under cold running water for about 5-10 minutes. (This step makes the shrimp crunchy.) Drain the water and pat the shrimp dry with paper towels and then cut each shrimp into 3-4 pieces.

Add half of the chopped yellow chives into the shrimp and marinate with the seasonings for 1 hour. Blend the shrimp well with the seasoning.

Place a wonton wrapper on your palm and put about 1 teaspoon (about 3-4 pieces) of the shrimp filling in the center of the wonton wrapper. Gather the corners of the wrapper with the other hand and give it a twist in the middle to 鈥渃lose鈥 the wonton. Repeat until the filling is used up.

Add 3 cups of stock into a medium saucepan and bring it to boil. Add the remaining chopped yellow chives into the stock, add salt, white pepper powder, and sesame oil to taste and set aside.

Heat up another big saucepan with water. As soon as it boils, drop the wontons into the water. Stirring聽gently so the wontons don鈥檛 stick together. Continue to boil until the wontons are cooked and float to the surface.

Transfer the wontons out with a hand strainer and divide them into 3 equal servings. Pour a ladleful of stock over each serving and serve immediately.

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Pork and prawn wonton, a simple and basic recipe.

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After you’ve procured yourself a frozen package of spring roll wrappers - you will not believe how easy it is to make great spring rolls. But although these wafer thin squares of dough do roll up nicely into an Asian style spring roll snack 鈥 why limit yourself to the tastes of the Orient? Spring roll wrappers can be incorporated into the flavors of any cuisine and add a surprising and very tasty bit of crunch to any meal idea.

What Kind of Spring Roll Wrappers to Buy?

In truth there is only one kind of spring roll wrapper, but these are sometimes confused with egg-roll wrappers or with rice paper wrappers (which are used to make fresh Vietnamese style rolls).
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  • Egg roll style wrappers are thicker and usually smaller 鈥 and they look like egg pasta. These are not what you want.
  • Rice paper wrappers are dried and brittle and are an almost translucent white. Don’t get these either.
  • Spring roll wrappers are made from wheat flour and water and are generally sold frozen. They are very thin and resemble filo pastry in appearance. They are generally sold in about 4-5 inch square package sizes.

Keep these in the freezer indefinitely, removing wrappers as you need them.

How Do You Use Them?

You can roll your chosen filling up either by closing (folding over) the ends as you wrap, or by leaving the ends open. To seal off the rolls, mix together a small quantity of water and flour to form a paste like glue. Add a dab of this flour to the end corner of your wrapper paper and this will hold your seal.

How Do You Flavor Them?

As an idea to get you started. Take a single spring roll wrapper our and lay it flat on your work surface. Add on about 2 Tbls of grated carrot and a small pinch of salt.

You are going to roll this up “open ended” style like a cigar to add crunch, visual interest and savory taste to your plate, but you should also add in a complimentary seasoning that matches with the flavor profile of your dinner.

  • If you are cooking a Caribbean meal 鈥 you might add in a scant tough of ginger or cinnamon and after frying add another pinch of cinnamon outside.
  • If you are cooking Italian, you might add in a pinch of fresh thyme with the carrots and serve with a tomato “salsa” in an olive oil and garlic dressing.

Add in any spice or flavoring that would compliment the carrot (or whatever other filling ingredient you choose) and the other main ingredients on the plate.

Alternatives to Rolling?

You can also cut the wrappers into halves, and fry them in oil flat. When they are crispy, you can use them on your plate to create very professional looking napoleons! Try layering in flavored root vegetable purees between slices of fried spring roll pastry鈥elicious!

Or, fry them flat and toss them in flavored sugar for a crunchy garnish to your favorite dessert.

Or, proceed as above with the sugar, but layer in ice cream and fruit sauces for an impressive homemade ice cream sandwich!

Pick up a package the next time you find yourself in an Asian grocery store and start playing around with these very versatile and very tasty sheets of CRUNCH!

Aiwowo(Snake of Beijing)

Steamed cone-shaped cakes made of glutinous rice or millet with sweet filling first appeared in the Yuan Dynasty, with different stuffing, such as rock sugar powder, hawthorn cake, sesame, green plum fruit, or mashed Chinese jujube.and were well received by the imperial families in the Ming Dynasty. Now it is one of Beijing’s snacks loved by local people.

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Tang yuan(yuanxiao)

1. What is tangyuan and why do Chinese eat it?

Tang Yuan or聽Yuanxiao is the special food Chinese people eat at the Lantern Festival .Lantern festival is also known as 鈥測uanxiao鈥 festival, which is a traditional festival in china. It is said that the custom of eating tangyuan originated during the Eastern Jin Dynasty in the fourth century, which became popular during the Tang and Song Dynasty. The round shape of the tangyuan is a symbol of wholeness, completeness and unity. What’s more, tangyuan in Chinese has a similar pronunciation with “tuanyuan鈥, meaning reunion. So people eat them to denote union, harmony and happiness for their family. <
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2. What鈥檚 the difference between yuanxiao and tangyuan?
It is usually called as yuanxiao in north china while named as tangyuan in south china. It is small round聽dumpling balls made of glutinous rice flour with rose petals, sesame, bean paste, jujube paste, walnut meat, dried fruit, sugar and edible oil as fillings. The way to make Yuanxiao also varies between northern and southern China. The biggest difference is that the common method used in northern provinces is to pinches the fillings into even balls ,then put them on the basket which is filled with dry glutinous rice flour, and constantly shake them from time to time by adding water into it to coat the yuanxiao with glutinous rice flour. once the size is moderate ,it will surely have a rich fragrant taste both in fruit and rice! Meanwhile the method to follow in southern provinces is to shape the dough of rice flour into balls, make a hole, insert the filling, then close the hole and smooth out the dumpling by rolling it between your hands which will also have an amazing taste.
3. What can be used as fillings?
Yuanxiao can be classified into filled and unfilled ones. The filled yuanxiao are either sweet or salty. Sweet fillings are made of sugar, Walnuts, sesame Sweet osmanthus flowers, peanuts, red bean paste, or jujube paste. A single ingredient or any combination can be used as the filling. The salty variety is filled with minced meat, vegetables dried shrimp or a mixture. Tangyuan can be boiled, fried or steamed. It tastes sweet and delicious.

4. Tips on how to boil tangyuan?
1. Before putting yuanxiao into the pot, pinch the yuanxiao gently to have it cracked slightly which will surely help boil yuanxiao both inside and outside to have a delicious taste.
2. Use boiled water: fist put some water in the pot wait until it boiled then slowly put yuanxiao into water, but remember don鈥檛 put too many at a time otherwise it鈥檚 not easy to boil. Meanwhile use spoon to gently push yuanxiao around in one direction so that they cannot be stick together.
3. Add cold water: In the process of spoiling yuanxiao, every time the water boiled you are supposed to add some cold water in it, so as to keep the slightly rolling situation to insure the yuanxiao will be separated and the cover will not be broken as well. After boiled 2-3 times then wait for a while and you will have the yuanxiao ready for eat.
4. Distinguish whether it鈥檚 raw or cooked: you could use both you eyes and fingers: first look whether its cover is smooth while floating on the water surface or not, then use chopsticks to press down on them to see whether they are softer. If so, it鈥檚 time to eat the masterpiece you have just made!
5. Taken out of the pot quickly: After already boiled thoroughly if the yuanxiao cannot be eaten once only, it should be taken out of the pot in time, and put into pure boiled water, after cooling, put them in the plate for next time eating.
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Tanghulu, or crystalline sugar-coated haws on a stick, do not require much promotion among young sweet-lovers in Beijing, despite the increasing competition from new generation snack foods like potato chips, popcorn and chocolate.

About 20 centimeters long, bright red in color with a perfect sweet-and-sour taste, tanghulu are a much-loved traditional confection in the capital city.

Every year as the weather cools down, tanghulu sales start heating up on almost every street corner in the city. Mobile food vendors carry large straw or plastic poles with dozens of tanghulu stuck in them as they make their rounds from one neighborhood to another.

Each vendor has his or her own distinct, rhythmic call. Many of the food stalls in parks, supermarkets or along the roadside add tanghulu to their menus. Buyers can watch the stall owners making the snack on the spot.

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“Tanghulu has been my favorite sweet since I was a kid,” said Ma Long, a 27-year-old native Beijinger who works for a foreign company. “Childhood memories of tanghulu still linger in my mind today.”

Back in those days, most children couldn’t afford expensive treats and tanghulu, which cost about one jiao (1 US cent) each, were always the most popular, Ma said.

“Every afternoon on my way home from school, I liked to buy a tanghulu,” Ma recalled.

Although all kinds of snacks are available nowadays, made by either local or overseas manufacturers, Ma remains a staunch tanghulu fan.

“Nothing is more satisfying than eating a tasty tanghulu on a cold day,” Ma said. Ma’s passion for tanghulu is shared by many young adults including 25-year-old Wang Yan, a primary school teacher in Beijing.

“When I was young, my mother once warned me if I kept eating so many tanghulu, I would lose all of my teeth,” Wang recalled.

But the mother’s words did not dampen the young girl’s love of the snack. Every winter, she continued to spend most of her pocket money for tanghulu.

“Even now I can’t resist tanghulu whenever I see them in supermarkets or at streetside snack stands,” said Wang.

Though tanghulu are also popular in many other cities in North and Northeast China, they have become sort of unofficial, non-dancing logo of Beijing.

Auspicious symbol

For many Beijing people, tanghulu is not only a tasty treat, but also an auspicious symbol and highlight of the traditional temple fairs held during the Lunar New Year holidays in Beijing.

Tanghulu sold at the Changdian Temple Fair in Xuanwu District are regarded as the most auspicious ones by many Beijingers.

Dating back to the Ming Dynasty (1368-1644), the temple fair at Changdian was resumed in 2001, after a 37-year halt, and is now one of the largest such fairs in the capital city.

Many of the tanghulu sold at the fair are about one meter long and decorated with colorful flags on the top.

“A visit to the temple fair is not complete without buying one of these huge tanghulu,” said Ma.

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Generally most buyers don’t eat them.

They take them home as a kind of auspicious token, which they believe will bring them good luck, fortune and prosperity in the coming new year.

Long history

Legend has it that tanghulu date back to the Song Dynasty (960-1279). Once an imperial concubine of Emperor Guangzong (1147-1200) fell seriously sick and the court physicians failed to find an effective treatment. The worried emperor knitted his brows in despair every day.

Then a doctor from outside the court volunteered to try and cure the concubine’s illness. After examining the patient thoroughly, the doctor wrote out a simple prescription: Simmer haws in sugar and water, and eat five to 10 of them before each meal.

The doctor said the concubine would get well in less than two weeks if she followed the prescription.

Neither the emperor nor the court physician believed the doctor’s words. But unexpectedly, the concubine got better and better and eventually recovered.

The story of the miraculous cure and the making of the healthy food quickly spread among the common people. Some food vendors began putting haws on bamboo skewers and selling them as snacks, and after a bap tism in hot sugar syrup, they became the tanghulu we know.

It was said that the first tanghulu had only two haws: a small one on top and a big one on the bottom, which made the treat look like a hulu , or bottle gourd.

This is why they are called tanghulu today, which means “candy bottle gourd” in Chinese.

And the name has stuck despite the fact that most tanghulu include four to eight haws and don’t look the least bit like a candy gourd today.

Back in the early 1900s, the most-sought after tanghulu were sold in food stores in the Dong’an Market in downtown Beijing. Most of these stores were not very large, but enjoyed a booming business every day.

In addition to haws, a dazzling variety of ingredients such as kumquats, yam, water chestnuts and Chinese dates are used to make tanghulu. But they are all made in pretty much the same way.

Take haws, for example. Wash the haws, take out the seeds, put the haws together on a bamboo skewer, then dip it into boiling syrup and take it out and allow it to cool to harden the syrup.

Ingredients like yams and water chestnuts have to be steamed before being made into tanghulu.

The most attractive varieties are sugar-coated haws with fillings. Each haw is cut open, filled with sweet bean paste, and then trimmed with the edible kernels of melon seeds.

Many tanghulu-makers stress that heat control is the key element in making good tanghulu. If the temperature of the syrup is too low, the tanghulu will be sticky; if the syrup is over-heated, candied coating of the tanghulu will look dark and taste bitter.

Among the many tanghulu makers, only a few have established fame or secured trademarks for their brands.

One famous tanghulu-maker in old Beijing was Xinyuanzhai, one of the oldest shops in the city that made and sold traditional snack food.

Built during the Qing Dynasty (1644-1911), the store was particularly well-known for its special tanghulu product called tangdun.

Tangdun were made with only one large haw,although they were prepared in almost the same way as regular tanghulu. They were juicy and crispy and had a perfect combination of sweetness and sourness, and they were very popular up to the mid-1930s.

The golden days of both Dong’an Market and Xinyuanzhai have gone with the changing times. Few people remember Xinyuanzhai’s tangdun, while Dong’an Market has been replaced by the modern shopping mall, Sun Dong An Plaza, in 1998.

Surviving tradition

Many experts argue that the market still has an insatiable appetite for traditional snack foods like tanghulu and that the business still has potential for further growth.

Over the past few years, some tanghulu manufacturers from other provinces have begun to step into the market in Beijing. And they have come in with their own brand names, such as Gaolaotai, from northeast China’s Liaoning Province.

And Beijing manufacturers are feeling the heat of local competition.

Rising incomes and changes in lifestyle have created new demands that traditional snack foods do not fulfill, said Lu Zhonghua, manager of the Beijing-based Tanghuluwa Food Plant.

“For a long time, the business relied mostly on traditional techniques which had been passed on for generations,” Lu said. “With backward technology and poor management, we had trouble keeping our own tanghulu fresh and selling well.”

Now modern technology and modern management are becoming essential elements if one wishes to survive, Lu added.

Established in 2000, the company now operates over 20 outlets in the city. Most of them are located in large supermarkets and shopping malls. In addition to tanghulu freshly made on site, these outlets also offer packaged products, which have a longer shelf life.

“Packaged tanghulu are welcomed by customers who like to take them home to share with their families,” Lu explained.

Like Tanghuluwa Food Plant, many other snack stores are looking for ways to increase sales.

“Eating trends are changing and we have to display new products to adapt to market trends,” said Zhang Mei, who works in a tanghulu store in Sun Dong An Plaza. Every year, the snack bar presents new varieties with bananas, strawberries, cherries and tomatoes.

“Though the conventional types are still our best sellers, people are also interested to try new products,” said Zhang.

donkey roll about(Beijing)

ludaguan (donkey roll about), is a glutinous rice cake. It is made from steamed glutinous yellow rice flour, which is made into a flat cake, with fried bean flour and brown sugar powder sprayed onto the surface, and rolled up into several layers to make a cake.

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Chinese Zongzi

Chinese Zongzi:
Zongzi is a traditional Chinese food, made of tasty glutinous rice stuffed with different fillings and wrapped in bamboo or reed leaves. They are cooked either by steaming or boiling. Zongzi is a popular specialty consumed during the Dragon Boat Festival, which falls on the fifth day of the fifth month of the lunar calendar, commemorating the death of Qu Yuan, a pioneering poet and patriotic official in ancient China during the Warring States period (475-221 B.C.), served as a minister to the Chu State. Known for his patriotism, seeing his country being destroyed Qu Yuan’s grief was so intense that he drowned himself in the Miluo river. According to legend, as he was deeply loved by the people, the local folk did what they could to search for him in the river. They rushed out in long boats, beating drums to scare the fish away, meanwhile packets of rice were thrown into the river to prevent fish from eating the poet’s body. Another version states that zongzi were given to placate a dragon that lived in the river.
Since then, it has been a customary on this day to enjoy zongzi as a memorial to the patriotic poet. In commemoration of the initial attempts to find Qu Yuan’s body, boat races are also held, and the day is also known as the Dragon Boat Festival.

Chinese zongzi
Different kinds of fillings:

The fillings used for zongzi vary from region to region, but the rice used is always glutinous rice (also called sticky or sweet rice). According to the region, the rice may be lightly precooked by stir-frying or soaked before using. Today’s Zongzi is made similarly, with a serving of rice wrapped in leaves and tied together with string. There are lots of different kinds of zongzi, each with its own particular flavor, shape, and type of leaf for wrapping. The glutinous rice mixture is wrapped in leaves of wild rice, palm or bamboo. Bamboo-leaf zongzi is a specialty of South China. As for flavor, the Beijing style is the sweetest, with coarse bean paste. Guangdong zongzi is either sweet-tasting, with walnut, date or bean, or salty with filling ham, egg, meat, roast chicken. Zongzi need to be steamed or boiled for several hours depending on how the rice is made prior to adding the fillings. Once cooked, the zongzi can easily be frozen for later consumption. Frozen zongzi are available for sale in Chinese markets.
Various shapes:
The shape of zongzi ranges from relatively tetrahedral to cylindrical. Zongzi is usually four-sided with pointed, rounded ends, or pyramid shapes. Sometimes it is in the shape of a cone or cylinder. Wrapping a zongzi neatly is a skill which is passed down through families, as are the recipes. Making zongzi was traditionally a family event with everyone helping out, but that is less common now.
While traditional Chinese zongzi are wrapped in bamboo leaves, the leaves of lotus, maize, banana, canna, shell ginger or pandan leaves are sometimes used as substitutes in other cultures. Each kind of leaf imparts its own unique smell and flavor to the rice.

How to eat zongzi healthily:

Chinese zongzi

Firstly, to help digest well, you can drink tea while enjoying zongzi. If eat accompanied by fruits and vegetables that would be helpful to help digest. For those whose stomach can not digest well, too much sticky rice will probably do harm to your stomach. So please pay attention not to eat too much at a time. Secondly, mainly zongzi is made of sticky rice which contains fat, salt and sugar, for instance, a normal meat zongzi will have 400-500 calorie which is approximately half bowl of rice, therefore the maximum per day for ladies is 3 and for gentlemen is 5. For those who have diabetes, please be careful as zongzi contains lots of sugar in it. We’d suggest you not to eat zongzi before sleep. For the left zongzi, you can put them into refrigerator and eat them as soon as possible to keep them fresh while enjoying the good taste.